Christianity and Social Work

The planning phase of social work is a vital starting point, as it influences the success and nature of interactions in the course of the social work practice. In the course of planning, it is always critical to come up with the best possible strategy that would ensure maximum client participation, the protection of confidentiality, and the general benefits for the client. Clear determination of the objectives and goals of the social work practice is also critical at this stage. The inclusion of the Christian worldview into the planning phase of social work is vital because it guides ethical practice and the best intentions for clients.

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Analysis and Reflection of Essential points

One of the essential points in the chapter is that the integration of Christianity in social work comes with diverse challenges that one would have to deal with. According to Harris, incorporating the Christian worldview into social work comes with challenges in respect to understanding the nature of the help to be offered to clients. The best way to ensure that Christianity works in social work is to have an in depth understanding and experience in both fields. It would be easy to balance the provisions of Christianity with social work if the best values and principles of the two areas are taken and allowed to work in tandem in the course of helping the client.

Another essential point in the chapter relates to helping. According to Harris, helping goes beyond providing individuals with material things such as money, as it also involves investing oneself in the lives of others. Conventionally, social work is guided by the principle of being selfless with a view of helping other people. Thus, effective helping entails matters such as encouraging others or just taking time to be with them and comfort them. The helping factor is an interesting aspect and it would require an experienced social worker to understand the best way of impacting the lives of clients using other creative approaches apart from material things, which may not necessarily solve the existing problem.

More so, the chapter brings out the essential point of telling people the truth in the course of helping and supporting them. In the views of Harris, failing to tell individuals the truth while helping them indicates the lack of trust in their capabilities to be helped overcome the challenges they are facing. In light of the Christian worldview of being open, the truth is the best thing for individuals however difficult it might sound to them. Protecting individuals from the truth is worse because they get hurt in the later stages of their lives when they come to learn of the real truth. It is critical for social workers to learn to work with values of telling the truth in the course of supporting clients.

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Personal Examples of How Christian Worldview May Apply to the Planning Phase of Social Work Framework

Based on what I believe and my approach to social work, the Christian worldview applies to the planning phase of social work framework in diverse ways. First, it applies to the determination of the goals and objectives of the interventions and assessments that would be incorporated in helping the client. Harris agrees that without clear goals from the planning phase it is always difficult to help the client to deal with the challenges they face. For example, when planning for my social work practice relating to domestic violence, I am always keen to see how the goals of my social work practice match Christian principles and whether they are achievable in a manner that is ethical. Matching my goals with Christian principles has always been a guiding force in terms of leading to the attainment of the goals of my assessments and social work in general. Thus, everything in my work has been perfect because of this essence of planning.

Second, the Christian worldview applies to the planning phase of social work in respect to the determination of the rights and participation levels of clients in the course of social work. Harris asserts that when planning for social work, it is always important to understand the rights of the individuals and uphold them from the beginning. For example, in my own social work relating to domestic violence, I determine important rights such as the right to confidentiality and I incorporate Christian principles to be truthful about preserving this privacy. More so, understanding the essence of client participation from the planning phase gives me the opportunity to be more helpful to them. With Christian worldview, I always get to the field with the understanding that it is not just about me, but about the Client. As Jesus was helping others, He was open to their questions and perspectives on His work, and this is the same thing that guides me to be of much help to others by giving them the chance to participate freely in my work of helping them.


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Examples of How My Worldview May Affect My Practice

It is always expected that my personal worldview would have an effect on my practice. This emanates from the understanding that my spirituality, faith, and religion differs with the values of my clients. One of the notable effects of my worldview to the practice especially in regard to the intersection of my spirituality, faith, and religion the values of clients is the reduction of interventions applicable to the client. My Christian worldview upholds diverse interventions in the case of handling domestic violence and this might not necessarily agree with the values of the clients. For instance, I might propose the need to have external advocacy for the victim, but this might be challenged in instances where the clients values are anchored on keeping such domestic matters secretive. Thus, there is a challenge in terms of reaching the desirable intervention.

More so, the Christian worldview affects my practice in terms of the information to be shared with the client in respect to being truthful to them. Based on my religion, faith, and spirituality, it is recommendable to share information in the course of social work, but this might be against the values of clients. For example, when I tried to rescue one client out of her violent marriage, she emphasized that it is against her values to leave her matrimonial home. Thus, I have found myself in some situations where solving the problem affecting fighting spouses becomes challenging as a result of their values. This trend tends to increase chances of recurrence of domestic violence in many homes.


In conclusion, Christian worldview has to be applied in the planning phase of social work to ensure that the right goals are adopted as well the respect for the rights of clients. Amidst the challenges between social work and Christian values, it is important for the social work to be flexible enough to handle the situations that relate to clients. Having a good understanding of both social work and Christian worldview is the key to a successful client engagement.